Ulangan 2:33

2:33 the Lord our God delivered him over to us and we struck him down, along with his sons ¹  and everyone else. ² 

Ulangan 4:16

4:16 I say this ³  so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female,

Ulangan 4:47

4:47 They possessed his land and that of King Og of Bashan – both of whom were Amorite kings in the Transjordan, to the east.

Ulangan 5:16

5:16 Honor ⁴  your father and your mother just as the Lord your God has commanded you to do, so that your days may be extended and that it may go well with you in the land that he ⁵  is about to give you.

Ulangan 6:15

6:15 for the Lord your God, who is present among you, is a jealous God and his anger will erupt against you and remove you from the land. ⁶ 

Ulangan 8:11

Exhortation to Remember That Blessing Comes from God

8:11 Be sure you do not forget the Lord your God by not keeping his commandments, ordinances, and statutes that I am giving you today.

Ulangan 12:10

12:10 When you do go across the Jordan River ⁷  and settle in the land he ⁸  is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. ⁹ 

Ulangan 15:4

15:4 However, there should not be any poor among you, for the Lord ¹⁰  will surely bless ¹¹  you in the land that he ¹²  is giving you as an inheritance, ¹³ 

Ulangan 17:19

17:19 It must be with him constantly and he must read it as long as he lives, so that he may learn to revere the Lord his God and observe all the words of this law and these statutes and carry them out.

Ulangan 23:7

23:7 You must not hate an Edomite, for he is your relative; ¹⁴  you must not hate an Egyptian, for you lived as a foreigner ¹⁵  in his land.

Ulangan 29:16

The Results of Disobedience

29:16 “(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled.

Ulangan 29:19

29:19 When such a person ¹⁶  hears the words of this oath he secretly ¹⁷  blesses himself ¹⁸  and says, “I will have peace though I continue to walk with a stubborn spirit.” ¹⁹  This will destroy ²⁰  the watered ground with the parched. ²¹ 

Ulangan 33:12

Blessing on Benjamin

33:12 Of Benjamin he said:

The beloved of the Lord will live safely by him;

he protects him all the time,

and the Lord ²²  places him on his chest. ²³ 

[2:33]  ¹ tc The translation follows the Qere or marginal reading; the Kethib (consonantal text) has the singular, “his son.”

[2:33]  ² tn Heb “all his people.”

[4:16]  ³ tn The words “I say this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 16 is subordinated to “Be careful” in v. 15, but this makes for an unduly long sentence in English.

[5:16]  ⁴ tn The imperative here means, literally, “regard as heavy” (כַּבֵּד, kabbed). The meaning is that great importance must be ascribed to parents by their children.

[5:16]  ⁵ tn Heb “the Lord your God.” See note on “He” in 5:3.

[6:15]  ⁶ tn Heb “lest the anger of the Lord your God be kindled against you and destroy you from upon the surface of the ground.” Cf. KJV, ASV “from off the face of the earth.”

[12:10]  ⁷ tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

[12:10]  ⁸ tn Heb “the Lord your God.” See note on “he” in 12:5.

[12:10]  ⁹ tn In the Hebrew text vv. 10-11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences.

[15:4]  ¹⁰ tc After the phrase “the Lord” many mss and versions add “your God” to complete the usual full epithet.

[15:4]  ¹¹ tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “surely.” Note however, that the use is rhetorical, for the next verse attaches a condition.

[15:4]  ¹² tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[15:4]  ¹³ tn The Hebrew text includes “to possess.”

[23:7]  ¹⁴ tn Heb “brother.”

[23:7]  ¹⁵ tn Heb “sojourner.”

[29:19]  ¹⁶ tn Heb “he”; the referent (the subject of the warning in v. 18) has been specified in the translation for clarity.

[29:19]  ¹⁷ tn Heb “in his heart.”

[29:19]  ¹⁸ tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse.

[29:19]  ¹⁹ tn Heb “heart.”

[29:19]  ²⁰ tn Heb “thus destroying.” For stylistic reasons the translation begins a new sentence here.

[29:19]  ²¹ tn Heb “the watered with the parched.” The word “ground” is implied. The exact meaning of the phrase is uncertain although it appears to be figurative. This appears to be a proverbial observation employing a figure of speech (a merism) suggesting totality. That is, the Israelite who violates the letter and even spirit of the covenant will harm not only himself but everything he touches – “the watered and the parched.” Cf. CEV “you will cause the rest of Israel to be punished along with you.”

[33:12]  ²² tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

[33:12]  ²³ tn Heb “between his shoulders.” This suggests the scene in John 13:23 with Jesus and the Beloved Disciple.